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It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.

The sfatayim (lips) of a kesil enter into contention, and his peh (mouth) inviteth blows.

The peh (mouth) of a kesil is his undoing, and his sfatayim (lips) are the mokesh (snare) of his nefesh.

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